The British born Rev. Noel Brooks (1914-2006) wrote Scriptural Holiness in 1967 (Franklin Springs, Georgia: Advocate Press (now LifeSprings). It quickly gained a beloved place as a well written, theologically sound, and spiritually enthused look at the nature of Holiness. As a man born into a home life enthused with a strong holiness ethos, part of church groups (Wesleyan Methodist, Elim Pentecostal Alliance, The Bible-Pattern Church) who valued greatly the Wesleyan holiness teachings, and who was a member of the Pentecostal Holiness Church, Brooks celebrated the idea of holiness. As a scholar and an experience church leader, he also was a call for balance and biblically sound exegesis of the topic. Today, this work stands as a classic on the subject and still a guide through the complex issue of holiness for the believer. Crucial to his thesis was the concept that scriptual holiness teaches that holiness is given to the believer as a gift by God and nothing a believer does can manifest holiness. The believer can merely manifest the life changes made by that gift. An Online Research Journal of Wesleyan, Holiness, Pentecostal and Charismatic Church and Social History.
11/30/10
Scriptural Holiness by Noel Brooks . Marilyn A. Hudson, MLIS
The British born Rev. Noel Brooks (1914-2006) wrote Scriptural Holiness in 1967 (Franklin Springs, Georgia: Advocate Press (now LifeSprings). It quickly gained a beloved place as a well written, theologically sound, and spiritually enthused look at the nature of Holiness. As a man born into a home life enthused with a strong holiness ethos, part of church groups (Wesleyan Methodist, Elim Pentecostal Alliance, The Bible-Pattern Church) who valued greatly the Wesleyan holiness teachings, and who was a member of the Pentecostal Holiness Church, Brooks celebrated the idea of holiness. As a scholar and an experience church leader, he also was a call for balance and biblically sound exegesis of the topic. Today, this work stands as a classic on the subject and still a guide through the complex issue of holiness for the believer. Crucial to his thesis was the concept that scriptual holiness teaches that holiness is given to the believer as a gift by God and nothing a believer does can manifest holiness. The believer can merely manifest the life changes made by that gift.
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